Well, 57% of megachurch attendees think so, at least according to a 2007 Baylor University survey.

So reports a fascinating article in AdWeek (HT: Bob Carlton, finder of all articles stimulating).  The point of the article is to once again remind advertising and marketing peeps that Americans are a very religious people.  In fact, we are surely the most religious of all industrialized countries.

This is a point I try to make repeatedly, like I did a couple weeks ago when reflecting on my time in Australia.  And I make it right at the outset of The New Christians.  In Australia, committed Christians really are dealing with a large segment of the population with no Christian background.  It makes catechesis particularly relevant, and you can see why programs like the Alpha Course catch on there and in the U.K.

But in the U.S. in general, and in my locale in particular, Christianity is in the drinking water.  Every year that I taught confirmation class at Colonial Church while on staff there, parents with no connection to the church would arrive in September with their 15-year-olds and enroll them in the program.  Confirmation at Colonial was a fairly rigorous, 12-month process that included lots of church history and theology, two retreats, spiritual disciplines and a summer mission trip.

To this day, the churches in my hometown have between 50 and 200 ninth graders in their confirmation classes.  And while those numbers skew higher than other parts of the country, Minnesota is still one of the most progressive (read, liberal) places in the country.  And yet, here we are, full of big churches and big youth groups.

Nevertheless, erstwhile church planters journey around this land, claiming that they’re going to save the “most unchurched city in America.”  Which city is that?  Depends on whom you ask (as we discovered this summer on the Church Basement Roadshow).

While it’s true that too often those who work in advertising, marketing, journalism, and politics have underestimated the religiosity of Americans, those of us in the church world dare not make that same mistake.

By the way, in answer to the opening question: The rain falls equally on the just and the unjust.

The Waning Days

These are not the waning days of the American Empire, as some of my neo-monastic, Hauerwasian Mafia friends like to tout them.  They’re not because — now read this closely — the United States is not an empire.

I know, it’s all the rage right now among progressive Christians to say that we are an empire.  But we’re not.  An empire has, by definition, an emperor.  As frustrated as you may be by the malicious buffoonery of the Bush-Cheney oligarchy, they do not represent an emperor.  Exhibit A: They won’t be in office as of January 20.  In fact, it looks as though they will have virtually no power in the governance of the United States as of that date (unlike, for instance, Vladimir Putin, who set himself up as prime minister of Russia after constitutional term limits ended his presidency).

I was a classics major in college (geez, I hate it when people tell me that what they majored in during college makes them an expert in that topic), and I lived in Rome.  I know how and why the Roman Empire fell, and it did, indeed, have a lot to do with office of emperor and the abuses inherent thereto.

We, on the other hand, are about to elect a new president.  And with an Obama presidency (barring some unforeseen tragedy), there will be thoroughgoing housecleaning in Washington.  This is what never happened in Rome.  Julius Caesar, who overcame the other two members of the Triumvirate, ruled Rome pretty well.  His adopted heir, Augustus (nee Gaius Octavius) was arguably the greatest ruler of that empire.  And from there it was pretty much downhill (with notable exceptions).  Why?  Graft.  Immorality.  And the “divine right of kings.”

These are the very things that, centuries later, the social contract theory of John Locke overcame, and that the American Republic reacted against.  Now, it can surely be argued about whether the U.S. is really a representative democracy or a republic, etc.  But the U.S. can simply not be considered an empire in the governance sense of the word.

But I know that many of the aforementioned neo-monastic Hauerwasians are concerned less with the US government and more about the imperial nature of the US economy.  I agree with them insofar as free market capitalism, no longer curbed by Calvinism, has no moral impediment to unmitigated greed.  Capitalism worked when the “Protestant work ethic” was its engine, but it works less well when it’s primarily driven by speculation and greed.  This is surely a problem that we’ve got to face.

But free-market capitalism run amok is not an American problem.  It’s a global problem.  Iceland’s banks are frozen because a few investors gambled more than the entire country even has.  Maybe the US invented capitalism on a massive scale, but the bird has flown the coop.  Globalization has made these attacks on the US economy in particular moot.

We are in the waning days, but not of the American empire, because there is no such thing.  We’re in the waning days of a particular economic model.  Thank God we’ve got a better form of government than an Empire to sort this mess out.


Laughing Till It Hurt

That was my experience last night at Nadia Bolz-Weber’s book reading.  Nadia is an inked, sarcastic, in-recovery, former stand-up comedienne, emergent, Lutheran church planter from Denver.  Her first book, about watching 24 straight hours of TBN is a mostly sardonic and occasionally sentimental narrative through Paula White, Joyce Meyer, Team Impact (read that chapter here), and both Nadia’s and my favorite TBN preacher, Jesse Duplantis.

Nadia sells herself short when she says, as she did last night, that she’s not a writer but a preacher with a keyboard.  In fact, her writing is crisp, hip, and witty.  It reminds me of Russell Rathbun’s amazingly funny book, which I called the Christian Confederacy of Dunces in my blurb.  In fact, Russell sat next to me at the the reading last night.

Anyway, Nadia is a gifted writer.  But I’ll say that her experience as a stand-up greatly benefits her at a book reading.  The room was filled with laughter over and over again as she read to us from a few chapters of the book.  What I thought was interesting was the room was filled with some pretty leftward-leaning Christians, whom it was clear had never watched a minute of TBN.  In fact, most of them were unfamiliar with most of the names in the book.  Russell and I, however, were in the know because we, like Nadia, understand that TBN is like crack — instantly addictive.

Actually, that applies to Nadia’s book, too.  It is instantly addictive, especially if you’ve ever whiled away the hours watching Paul and Jan, the Power Team, or anything else on TBN.

Bottom Line: BUY THIS BOOK: Salvation on the Small Screen: 24 Hours of Christian Television

Join the book’s Facebook group here.

I was recently interviewed by Kara Powell at Fuller Seminary’s Fuller Youth Institute.  We’ve been friends for a while, and we had a great chat.  She asked me for my thoughts on the transition between high school and college for Christian kids, and we stumbled into a very helpful metaphor near the end on the “church vs. culture” debate.

Listen here: Tony Jones on the Fuller Youth Institute Podcast

ABC Interview

Yes, that ABC: The Australian Broadcasting Network.  I was interviewed for their religious issues show, Sunday Nights, by Noel Debien.  He was fantastic — thoughtful, knowledgable, curious.  Everything you want in a long-form interview.  Afterwards, he told me that I was “passionate” and “discursive.”  Looking back, I probably could have been less discursive!  But, oh well, I’ve always appreciated tangents.

Tony Jones on Sunday Nights, Australian Broadcasting Network